Sir, there are many nationalities in the cooked-up country called Nigeria; non likes to take over others’ land. ONLY the Fulani want to take over other people’s land. So where is Fulaniland so that we too can go and live there? Thanx” – Regular SUNDAY VANGUARD reader, February 21, 2021

As someone who had lived and worked in all the four corners of Nigeria, as well as places in between, I had long been puzzled by one astonishing fact which is often ignored by everybody when discussing our current ethnic conflicts. I have travelled all over the country, visiting, on average, twenty-eight states a year during a ten-year-period.

Still, the same fact keeps staring me in the face. Yet for one personal reason – to which I will get shortly – my mind refused to acknowledge this vital but inconvenient truth. And, the truth is there is no place in the whole of Nigeria one can call Fulani land. None.

Go state by state, zone by zone, and you will discover specific parts of the Nigerian territory which are recognised as land belonging to particular ethnic groups – no matter how small in size and number. Before and while working on my book IBRAHIM B BABANGINDA 1985-1992: LETTING A THOUSAND FLOWERS BLOOM, I had taken a keen interest in documenting ALL the ethnic groups in this country.

It has taken me over 30 years to gather the list on page 373 of that book. From A-Z, starting with Abonema and ending in Zuru, 85 ethnic groups have so far been identified, including the Adara people of Kaduna State. Despite a few trips to various areas of the state, the Adara, whose presence was revealed to me recently by Obadaiah Mailafia, escaped my attention. I am sure there are more to come – otherwise we have been deceiving ourselves about the number of nationalities we have in Nigeria.

About one thing however, nobody can fool me. All the other people known to me have a definite geographical location in this country they and others call their own. It is easy for most Nigerians to identify Yoruba, Ibo, Ijaw, Tiv, Kanuri, Berom, Efik, Igala and Ibibio etc lands – among the large ethnic groups. What most people, however, cannot know is how even some small nationalities have very strict historical geographical territories they call their own. Two examples will help to illustrate the point.

From Keffi to Toto in Nasarawa State, less than 60 kilometers apart, about three or four ethnic groups have occupied that territory from time immemorial. Indigenes of those places, including those who have never been there, still claim the places as their own.

Till his death, our late Prince Tony Momoh, as well as others like him, claimed to be from Afemnai – despite the fact that he spent less than one percent of his time on earth in that place. He never claimed Lagos where he spent the vast majority of his time in this side of the grave. About 45 kilometers separate Auchi, the headquarters of Afemnai people from Oke and Sabon Gida Ora – where some of the Ishan people call home all their lives – even if they don’t know where they are.

Remarkably, nobody disputes (or has disputed) the ownership of these places with their ancestral owners. Most conflicts, including violent ones, occur at the boundary of two groups. There is never any disagreement between Beroms and their ethnic neighbours about the core territory of each group. The single national exception to everything written above is the Fulani. To be candid, there is no Fulani land in Nigeria.

The lack of an ancestral territory has forced the Fulani to spread all over the country in search of parcels of land to grab. It cannot be otherwise. Usman Dan Fodio, 1754-1817, started it all. And briefly, here was the history of how we started on the long journey which has brought us to the brink of an all-out-war today. Just remember what a great historian said.

“History is, indeed, little more than the register of the crimes, follies and misfortunes of mankind” – Edward Gibbons, 1734-1794, VANGUARD BOOK OF QUOTATIONS, P 92.

Two among the crimes of mankind got us on the way to where we are. The British came from the South holding the Bible and guns to conquer the nationalities below the Niger and Benue rivers. The Islamic Jihadists came from the Middle East with Quran and also guns to subjugate the inhabitants of the parts of the North now called Northern Nigeria. Englishmen never laid claim to any land in the geographical space which in 1914 became Nigeria. They left in 1960.

The Islamic Jihadists, led by Dan Fodio, stayed, and after conquering the largest Northern ethnic group – the Hausa – forced them to help capture and subjugate several other nationalities. The only major exception were the Kanuri of Borno State. Under their traditional ruler, El-Kanemi, Kanuriland remains “the land of the unconquered” till today. No El-Kanemi will ever accept the Sultan of Sokoto as his superior.

The Fulani, as Dan Fodio’s descendants were called, immediately established an apartheid social and political system under which people of every other ethnic group were second class citizens; Fulani were first class. The amalgamation of North and South in 1914 and the British scheme to hand over to the Fulani-led North was the final step towards covert legitimisation of Nigerian apartheid; which was only a little bit better than the South African version.

Under Ahmadu Bello and Alhaji Shehu Shagari, the Fulani superiority complex was mooted. Power was shared fairly evenly with other ethnic groups. Other Northern leaders – Gowon, Mohammed, Babangida, Abacha, Abubakar and Yar’Adua – were enlightened benevolent dictators and they avoided rubbing salt on injury with even-handed distribution of power during their regimes. And, that explained why the resentment of Fulani domination of the North had not led to open confrontation until now.

Buhari’s election as President changed everything. With the first 40 to 60 appointments he made, Buhari had demonstrated that his own was going to be a government of the Fulani, by the Fulani and mostly for the Fulani. Without realising it, his response to the genocides in Enugu State and Agatu in 2016 was a wake-up call to all other Nigerians who had ignored a growing problem.

“Dan Fodio was a Fulani descendant of a Torodbe family that was well-established in Hausaland” -WIKIPEDIA

This brings us to the question asked by our reader above – “where is Fulani land?” The obvious and honest answer to that question is this. “There is no Fulani land in the whole of Nigeria. After first of all establishing the Caliphate in Sokoto, and from there capturing several communities, they failed to hold any particular geographical area as their new homeland.

Instead, they were contented to appoint Emirs and Serikis as rulers of the people and they demanded and received the right to graze their cattle anywhere. Until 1967, there was very little dispute about that. Even places which were not conquered by the Islamic Jihadists allowed them free grazing right down to the water front in the South.

“Anyone who controls the army controls the nation” – Ahmadu Bello

(IBRAHIM B BABANGIDA 1985-1992: LETTING A THOUSAND FLOWERS FLOW, Pg 22)

Until 1966, the Fulani had undisputed hold on power. The first coup changed that. The second coup in 1967 which ended with Gowon, an Ngas from Lur, a small ethnic group from Plateau State, who was surrounded by officers from other small tribes, was the beginning of the end of Fulani political power hegemony.

Ahmadu Bello, a descendant of Dan Fodio, had inadvertently shown young men from other nationalities how to reduce Fulani political power. Get armed. Alhaji Shehu Shagari, another Fulani, was tossed out by officers from minority tribes. They installed General Buhari, a Fulani; and again removed him 20 months after.

Yar’Adua, another Fulani, was imposed by Obasanjo – not his kinsmen. Finally, Buhari would not have defeated Jonathan even in 2015 if the progressives of the South-West had not led a coalition of political adventurers to persuade Buhari to run one more time. For all concerned, the decision to field Buhari was a monumental blunder. It has led us to where we are now.

But, remember this. Fulani now occupy every “forest” they can find because, unlike the rest of us, they have no land anywhere in Nigeria to call their own.

To be continued…

Source

Remarkably, nobody disputes (or has disputed) the ownership of these places with their ancestral owners. Most conflicts, including violent ones, occur at the boundary of two groups. There is never any disagreement between Beroms and their ethnic neighbours about the core territory of each group. The single national exception to everything written above is the Fulani. To be candid, there is no Fulani land in Nigeria.

The lack of an ancestral territory has forced the Fulani to spread all over the country in search of parcels of land to grab. It cannot be otherwise. Usman Dan Fodio, 1754-1817, started it all. And briefly, here was the history of how we started on the long journey which has brought us to the brink of an all-out-war today. Just remember what a great historian said.

“History is, indeed, little more than the register of the crimes, follies and misfortunes of mankind” – Edward Gibbons, 1734-1794, VANGUARD BOOK OF QUOTATIONS, P 92.

This is one of those inconvenient truths in Nigeria, the like of which can bring real pain.
Once you think about this truth, you start to connect other dots that lead you to bigger truths about Nigeria's future.
 
Let's continue...

“There is no Fulani land in the whole of Nigeria. After first of all establishing the Caliphate in Sokoto, and from there capturing several communities, they failed to hold any particular geographical area as their new homeland.

Instead, they were contented to appoint Emirs and Serikis as rulers of the people and they demanded and received the right to graze their cattle anywhere. Until 1967, there was very little dispute about that. Even places which were not conquered by the Islamic Jihadists allowed them free grazing right down to the water front in the South.

Think about the latter part of this quote and you would begin to understand why the Fulani has this sense of entitlement all over Nigeria.

The mistake though has been to now lob the whole of Nigeria (including those lands the Fulani never conquered) under the "federal republic of Nigeria" - Fulani estate of sorts. That is why they have been trying to impose: RUGA, Waterways bill, cattle colony, NLTP, etc (all same thing), and failing.

It often shocks Nigerians, that one ethnic group can claim ownership of all the forests in Nigeria, but it never perturbs the Fulani one bit. They still carry on their agenda ... until they meet brick-walls in the "Nnamdi Kanus' and "Sunday Igbohos" of Southern Nigeria.

I shall return to the 1966/67 events later...

“Anyone who controls the army controls the nation” – Ahmadu Bello

(IBRAHIM B BABANGIDA 1985-1992: LETTING A THOUSAND FLOWERS FLOW, Pg 22)

Allow me to modify the statement above: ANYONE WHO CONTROLS HIS OWN ARMY CONTROLS HIS OWN FUTURE.
PERIOD!

This truth (about the role of force in determining power) should have guided the other founding nations of Nigeria from when the first (and only negotiated) republic fell in 1966.

Methinks that the East should have formed and SUSTAINED its own army no matter what happened before, during or after any war from 1966. To be fair to the Igbo, they trusted the "North" and somehow believed the lie about "no victor, no vanquished" in 1970.
Fast-forward 50 years later, they now know otherwise.

Until 1966, the Fulani had undisputed hold on power. The first coup changed that. The second coup in 1967 which ended with Gowon, an Ngas from Lur, a small ethnic group from Plateau State, who was surrounded by officers from other small tribes, was the beginning of the end of Fulani political power hegemony.

Ahmadu Bello, a descendant of Dan Fodio, had inadvertently shown young men from other nationalities how to reduce Fulani political power. Get armed.

The truth is that Gowon was never really in power. He was in office, but NOT IN POWER.
Murtala Muhammad was the one in power (standing in for the Fulani of course), and when Gowon started to feel invincible, they kicked him out with ignominy.

The lesson of "Get armed" will only become more evident these days with total Fulani lawlessness and murders all over Nigeria.
The IPOB under Kanu are doing exactly that in the East.
In Danjuma's voice: Defend yourself or die.

So, yes 1966 exposed Nigeria's underbelly for the first time, but only the Igbo of the East really understood what was at play.

The rest of "Nigerians" are only beginning to understand today (whopping 54 years after!) due to Fulani herdsmen atrocities, and the open support (or acquiescence) they get from  the power corners of Nigeria.

They should pray that the lesson is not coming late.